Showing posts with label Mind. Show all posts
Showing posts with label Mind. Show all posts

Tuesday, November 19, 2019

Translation - Analects 2.4 I set my heart on learning.


子曰:「吾十有五而志于學,三十而立,四十而不惑,五十而知天命,六十而耳順,七十而從心所欲,不踰矩。」

Zǐ yuē:`Wú shí yǒu wǔ ér zhì yú xué, sānshí érlì, sìshí ér bùhuò, wǔshí ér zhī tiānmìng, liùshí ér ěrshùn, qīshí ér cóngxīnsuǒyù, bù yú jǔ.'

The Master said: "At fifteen I determined (set my will) to study; at thirty I was upright (independent); at forty [I had] no doubts; at fifty I knew I knew heaven's commands; at sixty my ear was obedient; at seventy I could follow the desires of the heart-mind without exceeding the rules."

zhì purpose, will, determination
lì stand; erect, raise; establish, found; fix, set; determine, decide; become indepdent
huò confuse, mislead, baffle; doubt
mìng order, command; written command; will of heaven; fate; lifespan
shùn obey, submit, go along with
yù desire, want, long for; intend
yú exceed, transgress; cross over
jǔ carpenter's square, ruler; rule

Sunday, October 20, 2013

Warp, Weft, and Way - APA Letter on Asian Philosophy

From the excellent Warp, Weft, and Way:
http://warpweftandway.com/2013/10/20/new-apa-newsletter/

APA Newsletters, Fall 2013 (Volume 13, Number 1):
Newsletter on Asian and Asian-American Philosophers and Philosophies

Contents:
  1. From the Editor, David H. Kim
  2. “Neuroscience, Moral Sentimentalism, and Confucian Philosophy: Moral Psychology of the Body and Emotion,” Bongrae Seok
  3. “The Resonant Mind: Daoism and Situated-Embodied Cognition,” Bradley Douglas Park
  4. “Self-Making and World-Making: Indian Buddhism and Enactive Philosophy of Mind,” Matthew MacKenzie
  5. “Report on APA Central Session: New Orleans, Louisiana,” JeeLoo Liu
These collections of essays touch on a nascent area in comparative studies that holds immense potential for growth and insight. Chinese philosophy has the potential to provide a number of insights to philosophy of mind because Chinese philosophy functions with different root metaphors in their descriptions of experience. Unlike western philosophy, the metaphors and images at the root of Chinese philosophical conceptions of mind already begin with consciousness as an embodied activity. Chinese philosophy doesn't have to extract itself from the vocabulary of Cartesian boxes, black slates, phenomenon vs. noumenon, or any of the ghosts that still haunt western models.